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Houston
Chronicle
February 20, 2004
A THINKING MAN'S MYSTERY
El Pasoan Sergio
Troncoso takes philosophical perspective in new novel
By FRITZ LANHAM
Houston Chronicle Books Editor
Copyright
2004
"PHILOSOPHICAL suspense novel" sounds like an oxymoron. How many
thrillers, really, rise to the level of philosophy?
OK, maybe Crime and Punishment would
qualify. And as it happens, Dostoevski's epic tale of
a poor student who ax-murders an old woman is the stone against which Sergio
Troncoso struck flint in writing his own novel of murder and morality, The Nature of Truth, a book his
publisher is billing as "philosophical suspense."
"I wanted to have a dialogue in many ways with Crime and Punishment and with Nietzsche," says Troncoso, a
42-year-old ex-El Pasoan whose philosophical
pretensions are honestly earned: He has a near-doctorate in the field from Yale
University.
The meaning of truth, the foundations of morality, the weight of responsibility
-- all these feed into Troncoso's novel abbbout a Yale reesearch assistant who
discovers that his boss, a renowned German scholar, has a Nazi past and who
persuades himself that a terrible act is the only morally correct response.
Troncoso, who will read Wednesday at Talento Bilingüe de Houston to kick off the sixth season of Nuestra Palabra: Latino Writers
Having Their Say, hopes the novel is stereotype-busting in several ways,
beginning with its half-German, half-Mexican protagonist, Helmut Sanchez.
In a telephone interview from New York, where he lives with wife Laura,
Troncoso said his own experience of not being entirely at home in any one
culture finds expression in the book. Helmut "is weak because of his dual
heritage, but he's questing because of it, too." For Troncoso, writing is
a quest for self-identity.
The Nature of Truth (Northwestern
University Press, 259 pp; $22.95) is Troncoso's first novel and second book --
he's the author of the short-story collection The Last Tortilla and Other Stories. He is very deliberately trying
to extend the bounds of Mexican-American literature beyond what he calls
"barrio stories and familia stories." Too
many Mexican-American novels and stories have been "full of beautiful
superficialities," he contends.
"They did not discuss the mind. They assumed poor people are stupid, have
a lot of sex, have colorful families but are not thinking about God, morality.
The mental life of Mexican-Americans, I thought, was often overlooked. I wanted
to bring the mental life of the Mexican-American into stories."
Troncoso is at home in four languages (English, Spanish, German, ancient Greek)
and has three Ivy League degrees, but his beginnings were modest indeed. He
grew up in Ysleta, a colonia on the east side of El
Paso. His father was a draftsman who later became a construction engineer. His
mother was a homemaker.
The parents were recent immigrants from Mexico, and like everyone in Ysleta
they were poor. They built their own adobe house, Troncoso's mother nailing
down roof shingles, his father digging the hole for the backyard outhouse. The
third child of four, Troncoso remembers living with kerosene lamps before
electricity arrived in the neighborhood.
As a kid he was, by his own admission, "a fat little boy who was perfectly
happy to be alone." Books were a great solace. In grade school he lived
for the Fridays when the teacher would hand out paperbacks the class had
ordered from the Scholastic Book Club.
Two important figures in Troncoso's early years helped guide him toward his
vocation. One was his maternal grandmother, who had survived the Mexican
Revolution, though not without shooting two men who tried to rape her.
"She was a very tough cookie, but she was a great oral storyteller,"
Troncoso recalls. He would ride his bike into El Paso to spend the weekend with
her, sitting on her porch and listening to her stories about Pancho Villa riding into some Northern Mexico town and
hanging all the bankers and lawyers.
The other figure was his paternal grandfather, a prominent Juárez
journalist, founder of the newspaper El Día and
crusader against government corruption. "He was sort of a
Woodward-Bernstein of Northern Mexico," Troncoso said.
His grandfather's example fired Troncoso's interest in journalism -- he wrote
for his high school paper. His journalism adviser opened his eyes to the world
outside El Paso and encouraged his ambitions.
But nobody from Ysleta High School had ever gone to an Ivy League college. With
the encouragement of school counselors, Troncoso applied and was accepted.
Actually he was accepted at both Yale and Harvard. Troncoso opted for the
latter, where a cousin from California was already enrolled. He didn't even
know where Harvard was. "In all honesty," he said, "I thought it
was near Chicago."
Having successfully located Cambridge, Mass., on the map, he arrived in Harvard
Yard in the fall of 1979. Not surprisingly, the adjustment wasn't easy.
"Horrible" is the way Troncoso describes it. He almost quit during
his first year. A lot of the problem was the pressure he was putting on himself
not to fail. An "A" in his freshman expository writing class finally
convinced him he could "do as well as these guys, as well as these rich
kids."
He focused on political science and history, in large part, he said, because he
knew nothing about Mexican and Mexican-American history. In El Paso he had not
been a "minority." At Harvard things were different: "Suddenly I
was brown against this white background." He was assailed by the perennial
identity questions-- Who am I? Where do I come from? Much later, those are the
questions the led him to fiction writing.
After graduating from Harvard he studied in Mexico City on a Fulbright
scholarship. He read Octavio Paz and Mario Vargas Llosa. He also read Dostoevski
and Faulkner. "I was going more into philosophical questions," he
said.
He earned a master's degree in international relations at Yale, then switched to philosophy for his doctoral-level studies.
He seemed headed for a dissertation on Aristotle's ethics and then a teaching
career. But he was bothered by how arcane his academic interests had become and
how they cut him off from other people.
He couldn't really explain to his parents, for example, what he was studying.
He wrote his first short story, "The Abuelita,"
in order to communicate the moral and existential issues that preoccupied him
in a way his parents could understand. Very autobiographical, it centered on an
old woman facing death. Into it Troncoso wove gleanings from Martin Heidegger,
pitting his grandmother's don't-forget-to-enjoy-life philosophy against the
German thinker's rather more gloomy outlook.
A literary journal at University of Texas at El Paso published the piece, and
Troncoso was encouraged. He continued to write short stories that tapped into
philosophical questions while pursuing his academic studies. Eventually he
completed his Ph.D. coursework and found himself at a crossroads: fiction or
Aristotle?
He opted against the Stagirite. In 1993 he left Yale
with a master's degree in philosophy and devoted himself wholeheartedly to
novels and short stories. "It was a tough decision, but I did not want to
be isolated," he said. "I wanted to be able to talk to my parents and
my brothers and sister about what I was doing."
In 2000 the University of Arizona Press published The Last Tortilla and Other Stories, which won the Premio Aztlán and the Southwest
Book Award.
His next book, a novel, is set in El Paso and New York. Naturally, it will have
its philosophical themes, but Troncoso said to expect a "more romantic
plotline."