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By
Sergio Troncoso
Recently I have seen a deepening
appreciation of Latino culture throughout America --from literature to movies
to popular music and art-- and I have never been prouder to say I am the son of
Mexican immigrants. When I went to Harvard and Yale years ago, I felt like an
alien, in more ways than one. Imagine starting out without running water and
electricity on the Mexican-American border and finding yourself, at eighteen
years of age, in Harvard Square. Many things seemed strange to me on the East
Coast, but the strangest was the almost complete Euro-centric view in
everything from economics to politics to philosophy. I was determined to bust
open closed minds, to point them toward Latin America, Latinos, especially
Chicanos. The future of
Now that this
future is arriving at a frenzied pace, now that the doors are starting to crack
open for the popular acceptance of Latino culture, at least among the media elite,
I see it's a pick-and-choose acceptance. There is little patience for
discussing immigration issues and particularly the plight of day laborers and
farm workers and other recent immigrants, who often can't yet defend themselves
in English.
Why this dichotomy? Men and boys salivate over Salma
Hayek as an absolute babe. Having 'Lopez' or 'Martinez' for a surname doesn't
disqualify you anymore from being a top box-office draw or the best pitcher in
America's pastime. The definition of an intense and intelligent American actor
has to now include one Benicio del
Toro. And yet, in each case, if they are not outright Latin American, they are
the sons or daughters of Latin Americans, recent immigrants to the United
States who have made it, and big. Shall we not also turn our eyes to those poor
immigrants in this country who are still struggling against racism and poverty
and language barriers, who might one day raise a son
or a daughter even
We still ignore the
many issues of immigration while we have begun to embrace Latino culture
because, first, this acceptance is at its beginning and most superficial phase.
We can lionize the extremely beautiful and exceptionally talented Latinos,
whether they be Chicanos from
Of course, in this
superficial phase of acceptance, the television and film industries, eager to
jump on a trend, often set the tone of debate. The media message is that
Latinos are talented, they will be successful, they will make money, and they
are and will be good Americans. Just like us. And I have no doubt these things
are happening now. Witness the explosion of the Latino middle class in the
latest census figures. We lost the mayor's race in Los Angeles, but we won in
San Antonio and El Paso. And Chicanos in LA will fight even harder for that
political brass ring next time. But the time will come when we need to move
beyond superficial acceptance in America. The time will come not just when we
focus on how America is assimilating the variety and plurality of the Latino
community, but when we understand that the United States, in the long run, will
only be increasingly Latino. The issue of helping poor Latin American
immigrants in the U.S. is not a "minority issue." It's an American
issue, in the best sense of that term. When we move beyond a superficial
acceptance meant to calm irrational fears, when we discuss immigration head on,
then we will move toward a more profound sense of acceptance.
The constant flow of immigrants allows us to pick and choose success
stories, especially from the first or second generation in the United States,
another reason for this dichotomy between recent public and media acceptance of
Latino culture and a lack of discussion and focus on the plight of poor
immigrants. We can ignore, or even stigmatize, those who are now picking our
apples or corn or grapes in the Hudson Valley, the San Joaquin Valley, or the
Ohio Valley. Unlike the episodic waves of Irish, Italian, and Jewish
immigrants, Latin American immigrants to the United States will be a constant
and significant stream into this country. Forever. We
share a 2000-mile border with Mexico, and 500 million Latin Americans live
south of that border. You can run away from these realities, or you can rage
against them drunk with hate, or you can try to make it work, for all of us.
What do you think is the best choice?
This constant flow
of Latin American immigrants into United States also creates divisions within
the Latino community, the third reason for this dichotomy between acceptance
and rejection of American Latinos. I have seen with my own eyes how established
immigrants --or their first or second generation children who sometimes don't
know a word of Spanish anymore-- are the first to call for the militarization
of the border, or the first to turn their backs on the non-English speaking
construction worker who was mauled by thugs. Latinos, we can't reduce ourselves
to such selfishness. The poor immigrant is part of nuestra
familia. It's as simple as that.
Instead of
succumbing to self-hate or self-racism, which unfortunately has been taught to all-too-many
groups in the United States, we, Latinos, should show our country a different
way. We should be proud of our heritage. And instead of being silent about the
issue of immigration, we should be the first to help new immigrants join this
American experiment.
The final reason for this dichotomous reality of American Latinos and
Latin American immigrants is more complex, but no less significant. It relates
to what will always be appealing and what will always be ignored by the media
culture of America. As I see it, the media are at the apex of what is worst
about materialism in American culture. Caricatures instead of
characters. Fifteen-second sound bites instead of
thoughtful debates. Pretty or scandalous images
instead of thinking. In the literary field, my field of work, almost
nothing is written about how Latin American immigrants survive and toil and
often die in the United States. These images simply don't sell.
For this reason, I
have often called for Latinos, particularly Chicanos, to define themselves, and not to let others, even the well-intentioned
media, define who we are. That's why I have written stories about growing up on
the Mexican-American border of El Paso, Texas. Stories about
people who work and try to make a life and sometimes fail and sometimes
succeed. The quotidian reality of hard work and small successes and
failures is the reality we mostly live in, but too often it is the reality
ignored by the American media.
So I don't mind
that the wealthy and beautiful and talented Latinos are being accepted into the
American family. But I do not forget where I came from. I do not forget who I
am. I remember that there are others who are not photogenic or rich, those who
may not know any English or may just be embarrassed by their accent. They are
working hard and fighting just to stay alive. They've got more guts than most
Americans I know on Manhattan's Upper Westside. They weren't born into the
American Dream. They've traveled hundreds, even thousands, of miles just to be
a part of it. They will never make the cover of People Magazine. But these
immigrants are knocking on my door. And not only am I letting
them in, but I am introducing them to my American friends so that they
appreciate the full extent of mi familia.
Not long ago, I attended
a children's concert by Pete Seeger at the Hudson Valley Writers' Center, where
I am a member of the board of directors. I was there with my wife and two kids,
and in the audience were also twenty children of migrant farm workers who had
been invited to the concert as part of our outreach program. Pete Seeger is a
folk legend, for good reason. Although he is no Jennifer Lopez, he jumped up
and down and strummed his banjo, giving a spirited concert and connecting with
the kids in Spanish and English. It was a small Sunday event, not flashy enough
for any media to cover it. But crowded inside the small train station that is
our writers' center, overlooking the Hudson River, we easily belonged together.
"Latinos Find an America on the Border of Acceptance"
originally appeared in Newsday. Copyright 2001 by
Sergio Troncoso.
Read an online
excerpt of From This Wicked Patch of Dust, or
download PDF
of First Chapter.
PDF
of Four Teaching Guides for From This Wicked Patch of
Dust is also available for teachers.
Read the short stories Angie Luna (PDF)
and A Rock Trying To Be a
Stone (PDF)
from The Last Tortilla and Other Stories.
Read the essays Why
Should Latinos Write Their Own Stories? (PDF),
A Day Without Ideas, and Beyond Aztlán: Chicanos in the Ivy League) from Crossing
Borders: Personal Essays.